Abdullah, Hoda Afshar, Megan Cope, Eugenia Flynn, D Harding, Saodat Ismailova, ***Khaled^^^ ***Sabsabi^^^, Larissa Sansour & Søren Lind, Yhonnie Scarce, Ali Tahayori and Hossein Valamanesh
Curator: Guest curated by Dr Nur Shkembi OAM
Abdullah, Hoda Afshar, Megan Cope, Eugenia Flynn, D Harding, Saodat Ismailova, ***Khaled^^^ ***Sabsabi^^^, Larissa Sansour & Søren Lind, Yhonnie Scarce, Ali Tahayori and Hossein Valamanesh
Curator: Guest curated by Dr Nur Shkembi OAM
Abdul-Rahman Abdullah
Born 1977, Dharawal Country, Port Kembla, NSW
Lives and works on Bindjareb Nyoongar Country, WA
Abdul-Rahman Abdullah is an artist living on Bindjareb Nyoongar Country, on a cattle farm in the Peel region of Western Australia. Working primarily in sculpture and installation, he explores the intersections of identity, culture and the natural world. Living and working in an agricultural environment, his practice offers alternative perspectives across diverse, and often disparate communities. Underpinning his approach to art making is the living connectivity of family. A 2012 graduate from Curtin University, Abdul-Rahman’s project highlights include the inaugural WA Focus 2015 (AGWA); Adelaide Biennial 2016 & 2022 (AGSA); Dark Horizons 2017 (Pataka Art Museum NZ); The National 2019 (MCA); Everything is true 2021 (John Curtin Gallery); Land Abounds 2022 (Ngununggula); and Uchiboso Arts Festival, Japan 2024. He was a board member for PICA (2017-21); Council member for the National Gallery of Australia (2023-24) and set designer for Marrugeku (2019 – ongoing).
Megan Cope
Born 1982, Meanjin/Brisbane, QLD
Lives and works between Minjerribah and Bundjalung Country, QLD
Megan Cope is a Quandamooka artist from Moreton Bay/Minjerribah (North Stradbroke Island). Her site-specific sculptural installations, video works, and paintings investigate issues relating to colonial histories, the environment and mapping practices. Her solo exhibitions include Whispers, Sydney Opera House (2023) and Fractures and Frequencies, UNSW Galleries, Sydney (2021). Her work has been featured in numerous group exhibitions, including Sharjah Biennial 16, Sharjah, United Arab Emirates; Hawai’i Triennial 25: Aloha Nō, Honolulu, Hawai’i (2025); proppaNOW: There Goes The Neighbourhood!, Vera List Centre, New York, United States (2023); Busan Biennale 2022: We, On The Rising Wave, South Korea; Reclaim the Earth, Palais de Tokyo, Paris (2022); and more. She is a member of Aboriginal art collective proppaNOW, and a recipient of the 2022–24 Jane Lombard Prize for Arts and Social Justice. In 2024, she received the Creative Australia Award for Emerging and Experimental Arts and in 2017–19 she was the official Australian War Artist, commissioned by the Australian War Memorial. She is represented by Milani Gallery, Meanjin/Brisbane.
Ali Tahayori
Born 1980, Shiraz, Iran
Lives and works on Gadigal Country, Sydney NSW
Ali Tahayori is an Iranian-born Australian artist living and working on Gadigal and Darug lands (Sydney, Australia). He holds a Doctorate in Medicine and an MFA in Photomedia from National Art School, Sydney. Tahayori works across photography, installation and moving image. His practice sits at the intersection of queer and diasporic subjectivities, exploring notions of home, identity, and belonging from a person of SWANA (Southwest Asia and North Africa) region perspective. Tahayori works with mirrors, glass and photography and incorporates the traditional Iranian craft practice of Āine-kāri آینه کاری (Mirror-works), a craft invented by Iranian artists from imported European material (glass mirror) in the seventeenth-century. His practice combines a discourse about diaspora and displacement with an exploration of queerness – in both cases, poignantly testifying to his experience of being othered. Combining fractured mirrors with text and imagery, Tahayori’s works draw on ancient Iranian philosophies about light and mirrors to create kaleidoscopic experiences, moments of both revelation and concealment that hint at the conflicted nature of his identity.
Key ideas/concepts: Love of community, sculpture, innocence, resilience, bearing witness, resistance
Commissioned for this exhibition, Abdullah’s meticulously handcrafted wooden gazelle, titled Witness 2025, quietly watches over the gallery space. There is a palpable, gentle quality to this sculpture that captures the innocence of this sublime creature, yet there is also a slightly uncomfortable ambiguity to the work. The gazelle’s gaze asks, are we watching or are we the ones being watched?
The Palestine mountain gazelle embodies a sense of resilience, populating poetry with elegance in the face of adversity. Highly endangered and relying on vigilance and speed for survival, they cling to a precarious existence throughout the Levant.
Witness, or Shahid in Arabic, translates as both observer and martyr.
– Abdul-Rahman Abdullah
Discussion Questions
Mini Make
Sculpting – Using clay or plasticine, create an animal form. Focus on trying to make it as realistic as you can. Experiment with carving the animal with tools to mark out details like hair texture and eyes. Are you surprised by how easy or difficult it is to carve?
Key Ideas and Concepts: Love of Country, glass, Aboriginal and Torres Strait Islander Histories and Cultures, extinction, colonisation, family, sacrifice, nature, resistance.
Megan Cope invites us to witness the endurance of love through her work, The Tide Waits For No-One 2020–21, which recalls stories of land and sea. The striking circular formation of glass, bone and mineral salt draws on natural elements to speak to the complex colonial history of Minjerribah (North Stradbroke Island), and Cope’s practice of colonial resistance through the maintenance and persistence of First Nations’ knowledge. Cope explains that the installation references “evidence of that now-banned industry—old glassware and brittle bones—can be found across the island’s landscape, particularly in eroding dunes.” Through this work, Cope reveals the history of “early colonisation of Quandamooka Country, where the hunting of Dugong and industrial-scale processing became a lucrative marketplace.” The artist further contextualises the work by describing the extraction and consumption of natural resources by colonisers. Cope’s work subverts the colonial mark by reminding us of the continued resistance of nature as a regenerative force. Through her practice, Cope not only fiercely critiques the past but also nourishes the future.
Between 1847 and 1969 the commercial processing of oil, bones, hides and meat occurred with very little regard of sustainability, rather Europeans arrived with the perception of ‘Bounteous Seas’ and very little recognition of the sophisticated land and sea management systems upheld by the Quandamooka People. – Megan Cope
Discussion questions
Mini Make
Exploring materials and installation – Source materials from your school environment, such as sand, leaves, stones, etc. Consider what kind of installation you could make using what is in your immediate environment, and what themes you can explore through these materials.
Key ideas/concepts: Love of family, photography, tradition, nostalgia, identity, memory, archives, diaspora
Ali Tahayori shares his yearning for intimacy in his series, Archive of Longing 2024–25, which delicately portrays “glimpses of love and longing reflected” within a familial history entangled in the political milieu of both pre-and post-revolutionary Iran. Using traditional Persian glass cutting techniques and geometric patterns known as Āine-Kāri, Tahayori reclaims family photographs once filtered through his mother’s narrative, to now recast them through a queer diasporic lens. Tahayori states, “revisiting these images after thirty years, I started seeing numerous possibilities, affiliations, and connections not included in my mother’s original narrative. I began to tell my story with them.” In the work, we see printed glass that has been broken and reassembled, creating mirrored relief-like sculptural forms which Tahayori describes as a search for “glimpses of intimacy and desire within a violent socio-political context.” By approaching the archive from his lived experience, Tahayori layers together personal histories, intimacy and memory in his highly skilled and contemporary rendering of traditional techniques.
In the process, the family photographs are enlarged, cropped, and printed on glass. The printed glass is then broken and reassembled to create sculptural reliefs, searching for glimpses of intimacy and desire within a violent socio-political context. – Ali Tahayori
Discussion questions
READ
Wall labels
The Age: Five Acts of Love
Australian Arts Review: Five Acts of Love
Arts Hub: Exhibition Review: Five Acts of Love
Art Guide: Cartographies of the heart
Artist Interview, Ali Tahayori, Melbourne Art Fair
LISTEN
Hoda Afshar: Speak the Wind, A Lens on Sustainability Podcast
Episode 124: Woman. Life. Freedom. (with Hoda Afshar), Race Matters
Episode 146 – Ali Tahayori Multi talented Iranian artist, Art W**k Podcast
Abdul-Rahman Abdullah, Pro Prac
Trauma and Identity – a talk with Larissa Sansour, Søren Lind and Nat Miller, Amos Rex Podcast (Part 1)
Historical Narrative and Memoricide – a talk with Larissa Sansour, Søren Lind and Nat Miller, Amos Rex Podcast (Part 2)
Writing & Concepts Eugenia Flynn: Beyond indifference, more than difference, ACCA Podcast
Subtleties of Bla[c]k Solidarity with Eugenia Flynn, The Subtlety of It
WATCH
Hossein Valamanesh, The lover circles his own heart, MCA
Artist Voice: Abdul-Rahman-Abdullah
Abdul-Rahman Abdullah: The National
Artist Megan Cope on creating with used glass | Art Works, ABC iview
Hoda Afshar: A curve is a broken line, Art Gallery of NSW
RESEARCH / INTERPRET
Nur Shkembi website
Article: Hossein Valamanesh, Artlink
Khaled Sabsabi website
D Harding website
Saodat Ismailova: How I became an artist | Art Basel
Missile Park Yhonnie Scarce
ACCA Education Kit: Missile Park Yhonnie Scarce
Mosaic Collage
In this activity, students respond to the series of works, Archive of Longing, by Ali Tahayori. Students will take inspiration from Tahayori’s works, which explore a traditional Iranian art technique called Āine-Kāri (phonetic ‘I- Nay- Curri’), which translates to ‘mirror work’.
Āine-Kāri or Ayeneh-kari (Persian: آینهکاری) is an Iranian artmaking technique where artists assemble finely cut mirrors together in geometric, calligraphic or foliage forms.
Step one: Love as a theme
Step two: Selecting images
Step three: Considering composition
Step four: Reassembling your image
Extension: Take your own photos which explore what love means to you and then apply the Āine-Kāri technique to reimagine your photographs.
This activity is devised in response to artworks in the exhibition Five Acts of Love, specifically Archive of Longing by Ali Tahayori.
By undertaking these activities, students:
Photography and Mosaic Collage
In this activity students respond to the series of works, Archive of Longing, by Ali Tahayori. Students will take inspiration from Tahayori’s works, which explore a traditional Iranian art technique called Āine-Kāri (phonetic ‘I- Nay- Curri’), which translates to ‘mirror work’.
Āine-Kāri or Ayeneh-kari (Persian: آینهکاری) is an Iranian artmaking technique where artists assemble finely cut mirrors together in geometric, calligraphic or foliage forms.
Step one: Love as a theme
Step two: Photography
Step three: Considering elements of composition
Step four: Printing your photographs
Step five: Reassembling your image
Extension: Poetry
This activity is devised in response to artworks in the exhibition Five Acts of Love, specifically Archive of Longing by Ali Tahayori.
By undertaking this activity, students:
This education resource has been produced by ACCA Education to provide information and classroom support material for education visits to the exhibition Five Acts of Love. The reproduction and communication of this resource is permitted for educational purposes only.